Skip to main content

Q&A Ustaadh Ahmad Al-Qasas in regards to how the Muslim rulers should be described


بسم الله الرحمن الرحيم

Question:
Assalaamu Alaikum Ustaadh Ahmad,

I would be grateful if you could answer my question:

In the case where Allah (swt) has negated the Imaan of the one who does not rule by the Shar’a of Allah, what then is the description of our rulers? Are they Murtaddeen (apostates) or Munaafiqeen (hypocrites)?

Answer:


Wa Alaikumus Salaam Wa Rahmatullah,

The ‘Ulamaa have differed in regards to their judgement upon the rulers who do not rule by what Allah (swt) has revealed. Some of them said he is a Kaafir Mutlaaqan (absolutely) whilst the majority have stated that the judgement differs case by case. So if he rules by other than what Allah has revealed and declares that this is the correct manner of ruling and the truth whilst stating that the Shar’a of Allah is not suitable for ruling or that Allah (swt) has not legislated a Shar’a for us to be ruled by i.e. he is a disbeliever in the Shar’a., then in this case he would be a Kaafir (disbeliver).

However if he was to rule by other than what Allah (swt) has revealed due to following his desire, or incompetence or due to a Maslahah (interest) that he has interpreted whilst he affirms the obligation of ruling by what Allah (swt) has revealed, then in this case he would be a Faasiq (rebellious and disobedient) and a Zhaalim (oppressor, transgressor). This is our opinion however this difference does not result in a big difference in regards to the position that is taken in regards to them. This is because removing the ruler who does not rule by what Allah (swt) has revealed is a Waajib (obligation) irrespective of the judgement that is made upon the person in terms of him being a disbeliever or not. Therefore in both cases, whether we have pronounced the judgment of kufr (disbelief) upon him or the judgement of Fisq (wilful disobedience) upon him, he would still be ruling by Kufr i.e. Kufr Bawaah (clear disbelief) has appeared from him. 

Therefore it is not worth delving in it the reality of every single ruler from amongst those ruling over Muslims to answer whether he is a Kaafir, Faasiq, Murtadd or Munaafiq whilst the least that can be said about the ruler who rules by other than what Allah (swt) has revealed, is that they he is a Faasiq Zhaalim Taghout.


Ustaadh Ahmad Al-Qasas

Comments

Popular posts from this blog

An advice to Muslims working in the financial sector

Assalam wa alaikum wa rahmatullah wabarakatahu, Dear Brothers & Sisters, We are saddened to see Muslims today even those who practise many of the rules of Islam are working in jobs which involve haram in the financial sector. They are working in positions which involve usurious (Riba) transactions, insurance, the stock market and the like. Even though many of the clear evidences regarding the severity of the sin of Riba are known, some have justified their job to themselves thinking that they are safe as long as they are not engaged in the actual action of taking or giving Riba. Brothers & Sisters, You should know that the majority of jobs in the financial sector, even the IT jobs in this area are haram (prohibited) as they involve the processing of prohibited contracts. If you work in this sector, do not justify your job to yourself because of the fear of losing your position or having to change your career, fear Allah as he should be feared and consider His law regard

Q&A: Age of separating children in the beds?

Question: Please explain the hukm regarding separation of children in their beds. At what age is separation an obligation upon the parents? Also can a parent sleep in the same bed as their child? Answer: 1- With regards to separating children in their beds, it is clear that the separation which is obligatory is when they reach the age of 7 and not since their birth. This is due to the hadith reported by Daarqutni and al-Hakim from the Messenger (saw) who said: When your children reach the age of 7 then separate their beds and when they reach 10 beat them if they do not pray their salah.’ This is also due to what has been narrated by al-Bazzar on the authority of Abi Rafi’ with the following wording: ‘We found in a sheet near the Messenger of Allah (saw) when he died on which the following was written: Separate the beds of the slave boys and girls and brothers and sisters of 7 years of age.’ The two hadiths are texts on the separation of children when they reach the age of 7. As for the

Q&A: Shari' rule on songs, music, singing & instruments?

The following is a draft translation from the book مسائل فقهية مختارة (Selected fiqhi [jurprudential] issues) by the Mujtahid, Sheikh Abu Iyas Mahmoud Abdul Latif al-Uweida (May Allah protect him) . Please refer to the original Arabic for exact meanings. Question: What is the Shari’ ruling in singing or listening to songs?  What is the hukm of using musical instruments and is its trade allowed? I request you to answer in detail with the evidences? Answer: The Imams ( Mujtahids ) and the jurists have differed on the issue of singing and they have varying opinions such as haraam (prohibited), Makruh (disliked) and Mubah (permissible), the ones who have prohibited it are from the ones who hold the opinion of prohibition of singing as a trade or profession, and a similar opinion has been transmitted from Imam Shafi’i, and from the ones who disliked it is Ahmad Ibn Hanbal who disliked the issue and categorised its performance under disliked acts, a similar opinion has been tran