Skip to main content

The demand of the "Friends of Syria" conference gives Bashar an amnesty for his crimes

The demand of the "Friends of Syria" conference of a "peaceful" change of government giving Bashar an amnesty for his crimes is to disregard the Muslims' blood, their dignity and their deen.

On 24/2/2012 representatives of more than 70 countries and international groups met in Tunisia under the title of the "Friends of Syria", headed by the Tunisian Minister of Foreign Affairs. Both Russia and China boycotted the conference - clear evidence of their continuous support for the criminal Syrian regime.
The conference was attended by the foreign ministers of the United States, Britain, France, Germany, Turkey and Arab countries except Lebanon. They gathered to discuss ways to stop the bloody violence perpetrated by the Syrian regime against its own people.

The final statement called for a political solution to the Syrian crisis. It appealed to the Arab League to hold a meeting that includes the groups and figures that represent the opposition, including activists inside Syria.
This is in order to agree on a coordinated mechanism that represents all parties and issues a clear statement about the transition process in Syria - in addition to commit themselves towards forming a civilian government that would work to protect the rights of the minorities.

It is worth mentioning that this conference, like other conferences, is one example of the international conflict over Syria.

France was the first state to call for increasing the isolation on the Syrian regime and accelerating the process of overthrowing of Bashar al Assad.

However, the United States has been able to influence decisions, resulting in weak resolutions merely begging for the Syrian regime to accept delivery of food and medical aid. These weak resolutions gave Bashar and his gang encouragement to continue their crimes; which is what they did. They continued bombarding cities, especially Baba Amr, and killing the Syrian people by the most horrific means. They relied on protection, not only from Russia and China, but from America, which influenced decisions of the conference in its favor, and used the states in the region - such as Iran, Turkey, Iraq, and the current government in Lebanon - so that events in Syria do not go against its interests. All of this delays any decisive solution until an alternative to Bashar matures; thus an agent replaces another agent! This explains the solution advocated by America of a 'peaceful transition', as it alleges, of power without accounting Bashar for the crimes he committed!

But the effect of American influence in the conference in delaying the solution indicates the non-readiness of the alternative.

The National Council gained nothing except a testimony from Clinton that it is "a credible representative" indicating there is no solution ready as yet - and the Council needs a better endorsement from America!

O Believers: the patient and honest Muslims in Syria!

Those who gathered at this conference are not friends of the Muslim Syrian people; they are enemies who have built their relationships on the grounds of their own interests. The result of this conference is the greatest proof to the external conspiracy against you. What is recommended in the removal of Bashar, giving him amnesty for his huge crimes, is disregarding your blood, your honor and your deen.

Allah Ta'ala commands you to take refuge in Him alone and not in America or in Europe; for this is prohibited. Allah Ta'ala commands that you should abide by His divine law (Shar') and the method of His Messenger صلى الله عليه وسلم alone, rather than abiding by the resolutions of the Security Council or the disbelieving international law; for this is prohibited. Islam alone is the guarantor of unifying Muslims on the right word, and saving them.

Hizb ut-Tahrir has passed throughout the days of its call, in Syria and in all Muslim countries, in the most difficult circumstances. It continued patient and steadfast on the way of the Prophet صلى الله عليه وسلم, without deviating a hairbreadth. It did not contemplate to surrender to the current situation and take solutions outside the Shar'. It invites you to join it by strength of belief (Imaan) and sincerity of commitment and determination to establish the second rightly-guided Khilafah, asking Allah to be pleased with it by establishing this Khilafah amongst you and with you.

We, in Hizb ut-Tahrir, turn to the Muslims rising up in Syria, asking them to be sincere to Allah Ta'ala alone in their revolt. We also turn to the influential people amongst the Muslims to help their deen and people by improving the thinking, planning and implementation to take the authority and overthrow the dying Assad regime so as to achieve the promise of the Messenger of Allah صلى الله عليه وسلم by establishing the second rightly-guided Khilafah at the last days of the world - and we hope Sham be its center. Congratulations to those who participate in building its structure.

Allah Ta'ala says:
وَاللَّهُ غَالِبٌ عَلَى أَمْرِهِ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ
"And Allah has full power and control over His affairs; but most among mankind do not know." [Yusuf, 12:21]

Hizb ut-Tahrir
Wilaya of Syria
 3 Rabee' Thani 1433
25/2/2012

Comments

Popular posts from this blog

An advice to Muslims working in the financial sector

Assalam wa alaikum wa rahmatullah wabarakatahu, Dear Brothers & Sisters, We are saddened to see Muslims today even those who practise many of the rules of Islam are working in jobs which involve haram in the financial sector. They are working in positions which involve usurious (Riba) transactions, insurance, the stock market and the like. Even though many of the clear evidences regarding the severity of the sin of Riba are known, some have justified their job to themselves thinking that they are safe as long as they are not engaged in the actual action of taking or giving Riba. Brothers & Sisters, You should know that the majority of jobs in the financial sector, even the IT jobs in this area are haram (prohibited) as they involve the processing of prohibited contracts. If you work in this sector, do not justify your job to yourself because of the fear of losing your position or having to change your career, fear Allah as he should be feared and consider His law regard

Q&A: Age of separating children in the beds?

Question: Please explain the hukm regarding separation of children in their beds. At what age is separation an obligation upon the parents? Also can a parent sleep in the same bed as their child? Answer: 1- With regards to separating children in their beds, it is clear that the separation which is obligatory is when they reach the age of 7 and not since their birth. This is due to the hadith reported by Daarqutni and al-Hakim from the Messenger (saw) who said: When your children reach the age of 7 then separate their beds and when they reach 10 beat them if they do not pray their salah.’ This is also due to what has been narrated by al-Bazzar on the authority of Abi Rafi’ with the following wording: ‘We found in a sheet near the Messenger of Allah (saw) when he died on which the following was written: Separate the beds of the slave boys and girls and brothers and sisters of 7 years of age.’ The two hadiths are texts on the separation of children when they reach the age of 7. As for the

Q&A: Shari' rule on songs, music, singing & instruments?

The following is a draft translation from the book مسائل فقهية مختارة (Selected fiqhi [jurprudential] issues) by the Mujtahid, Sheikh Abu Iyas Mahmoud Abdul Latif al-Uweida (May Allah protect him) . Please refer to the original Arabic for exact meanings. Question: What is the Shari’ ruling in singing or listening to songs?  What is the hukm of using musical instruments and is its trade allowed? I request you to answer in detail with the evidences? Answer: The Imams ( Mujtahids ) and the jurists have differed on the issue of singing and they have varying opinions such as haraam (prohibited), Makruh (disliked) and Mubah (permissible), the ones who have prohibited it are from the ones who hold the opinion of prohibition of singing as a trade or profession, and a similar opinion has been transmitted from Imam Shafi’i, and from the ones who disliked it is Ahmad Ibn Hanbal who disliked the issue and categorised its performance under disliked acts, a similar opinion has been tran